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Sir Henry knight (1903-1971), old Tibet exhibition
“Oosterse Schatten: 4000 Jaar Aziatische Kunst”, the Dutch national museum, Amsterdam, 1954, no. 369
tank straight mouth, short neck, abundant shoulder, the folding of the abdomen, ring foot, connect body figure painting blue baby play. The lad of poses, lively and lovely, the cluster of 3322, or sit and swot, or play to play, some of the trailers, some cricket fighting, some ride a sweetheart and image shows children lively attitude in the play, all vividly. Shoulder “swastika” wen jin at the end of a week, isometric medallion triangle flowers pattern circle fold branches fruit, the foot wall for the lotus-shaped lines, the center of the bottom of the book “da Ming jiajing year” six pairs of travel model to come. The device screen will be childish world of carefree performance, it is inspired by the Confucian education thoughts of Chinese traditional literati indifferent, and Taoism with esteem the desire not thought to be fit. Pattern layout density, drawing level rich but not disorderly, painters like that and guileless, excellent embryo glaze, glaze layer heavy full figure making, pure blue and white hair color is gorgeous, for jia kiln it’s rare, and Beijing Palace Museum hid the baby play of tank, for reference.
jiajing period, blue and white with Mohammedan blue as raw material, colour and lustre is bright. The fetal bone massiness and glaze fat full figure making jade-like stone embellish, with great jiajing era feature of blue and white. Jiajing dynasty porcelain painting style is famous for its like that, the picture full of tong qu, casual, hyperbole, porcelain painting style has a great impact on later generations. Jiajing period baby figure in content significantly increased by a time. And the subject show the innocence of children, and by the Confucian education thoughts of Chinese traditional literati indifferent, and Taoism with esteem the desire not thought to be fit, according to age characteristics of the wanli emperor worship of Taoism. Lao tze cloud: “know the male, the female, for the world. For the creek, changde, returned to the baby. Is known by its white, keep it dark, for the world. Is the type, changde not te, resetting Yu Wuji. Is known by its honor, and keep the valley for the world. As the world valley, changde is sufficient, return against. Fc Park for device, the saint of rulers, so don’t cut.” (Lao zi · chapter 28)
meaning roughly: masculine dignitaries, although he knows but still stick to Yin female RouJing mentality, like to carry all the valleys. Can like valleys, can keep good virtue, pure natural, as a baby. Good reputation although he knows that makes them appear exalted glory, but still can stick to the position of the ordinary black and white, this is an example of one. To set a good example for world, can keep good virtue, humility if valley in the state of the infinite. Glory of valuable, although he knows he can conceive the humble soft heart, like tolerance and all the valleys, morality and rich natural guileless. Simple wood after appropriate processing, can be useful tools. Saint line with humility and soft heart, fair, to the benefit of the public, natural became her a long time. So, the coexistence of Yin and Yang, rigid-flexible economic, as the two sides, complementary to each other along the way, an integral alone.
in the Taoist ideology, the concept of “yuan baby” is extremely important. Taoism attaches great importance to keep the “baby”, “naked”, yuan baby cultivation is also a way of inner alchemy, the science of uniting the way real in Taoism, the infant is refers to fix true man together the whole body, into a pure energy body itself, in order to seek the nature and practice the yuan god. Jiajing emperor himself believe in Taoism, baby play theme is “the science of uniting the yuan baby” Taoism visualization.
late Ming period, outstanding thinker li zhi was the literary conception of “childlike innocence” is put forward. He will of cognitive standard to a childlike innocence. In this paper, the “world’s to evan, there’s no out of childishness how also. “Childishness, sincerity”, too. Li zhi, however, as the opposite of dao with “childlike innocence”, make people think “smell” manners from continue no longer, and manners to become “fake human speech hypothetical”, “personal leave things and false” false of the world, but what he said is a childlike innocence say a “good family”, “is his” (” a name deng fu “). |
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